Today is January 30th, 2017, 84 years after Hitler was appointed Chancellor of Germany. This is the first entry in a series that month by month documents the rise of the Third Reich that would end in the deaths of 50 million people in a world conflagration. I will keep personal commentary to a minimum. If there are factual parallels to today, such as losing the popular vote in November and being appointed leader in January anyway, I will mention them. I will avoid drawing conclusions about the parallels that imply we in the US are on a similar glide path to Nazi Germany. You can draw your own conclusions.
January 1933
Hitler did not win the popular vote in November of 1932. He lost by about 2%. But the government was stalemated and the only solution that seemed tenable was to go ahead and appoint Hitler as Chancellor and then keep a close eye on him. The Wikipedia account follows.
“Hindenburg, intimidated by Hitler’s growing popularity and the thuggish nature of his cadre of supporters, the SA (or Brownshirts), initially refused to make him chancellor. Instead, he appointed General Kurt von Schleicher, who attempted to steal Hitler’s thunder by negotiating with a dissident Nazi faction led by Gregor Strasser. At the next round of elections in November, the Nazis lost ground—but the Communists gained it, a paradoxical effect of Schleicher’s efforts that made right-wing forces in Germany even more determined to get Hitler into power. In a series of complicated negotiations, ex-Chancellor Franz von Papen, backed by prominent German businessmen and the conservative German National People’s Party (DNVP), convinced Hindenburg to appoint Hitler as chancellor, with the understanding that von Papen as vice-chancellor and other non-Nazis in key government positions would contain and temper Hitler’s more brutal tendencies.
“Hitler’s emergence as chancellor on January 30, 1933, marked a crucial turning point for Germany and, ultimately, for the world. His plan, embraced by much of the German population, was to do away with politics and make Germany a powerful, unified one-party state. He began immediately, ordering a rapid expansion of the state police, the Gestapo, and putting Hermann Goering in charge of a new security force, composed entirely of Nazis and dedicated to stamping out whatever opposition to his party might arise. From that moment on, Nazi Germany was off and running, and there was little Hindenburg or von Papen—or anyone—could do to stop it.”
The checks and balances in place were not enough. There was resistance early on but it was beaten back.
The opportunity to shape the artifacts of our lives into forms that align our goals with our values and complete our humanity has never been greater.
Monday, January 30, 2017
Monday, December 12, 2016
Folk-LORE
Localize-Organize-Reflect-Expose Keeping The Spark Alive
Here in the USA, we are faced with a question. How do we respond to the ongoing attacks on our humanity? After we go through the stages of grief for what appears to be a great election season setback (not day, season), what next?
There are dozens of progressive organizations doing good things, circulating petitions, reporting violations to our freedoms, marching and, most dependably, asking for donations. These top down efforts are not without merit. But my inbox is clogged and my spirits are not lifted by this relentless flow of progressive babble. So I turn my attention to Folk-LORE.
LOCALIZE
A response, for me, must be first and foremost a local response, for the crisis which is looming will encompass not just societal values but will also impact the very fabric of our economic system. So it is imperative to re-establish neighborly ties and reach out to forge new relationships communicating to all that we are inclusive, that we embrace all races and all religions and all parties. We will be good neighbors to the ‘other’ in the tough times to come. We will share from our garden and our hearts.
We can leverage our position from our local perch by making commercial choices. Tough choices that may go against our short term interests (cheap goods), but support our long term interests for affirming our humanity. We can also choose to speak out and proclaim our bias for humane production.
ORGANIZE
Next we can organize. We can band together locally, forming a single Cohort of likeminded critical thinkers who want to take a stand with us, their neighbors. By doing so we leverage our hope, reinforce our impact and lift our spirits. Our goal here is not to commiserate but rather to activate and give outlet to our higher purpose. Our Cohort provides a framework for networking with a broader community. From this base we can network by reaching out to similar Cohorts, across the street, across the county and across the country. To be clear our Cohort can stand alone as a bastion of hope, but it affords an opportunity to link into a larger network.
Such a Network of Cohorts does not need centralized top down structure. It does not ask for a budget. The energy driving the effort is organic and self funding. If a website would facilitate networking, then the talent to build it will volunteer. Cohorts can be neighborhoods, extended family, church (or mosque or synagogue), interest driven, work based, etc. They can even be virtual, spanning many miles pulling together likeminded folks miles apart.
How big is a Cohort you might ask? Yes.
REFLECT
A Cohort, that is by definition made up of critical thinkers, cannot help but think. Think about ways to effect change, show love to our neighbors, fix problems, share resources, and register voters. Such reflections opens up fields for research and that in turn makes possible story telling. No fake news here. Just good old fashion investigative reporting.
A fundamental component of critical thinking is multiple points of view. We need the challenge of stimulation to broaden our thinking, refine our conclusions and temper our excesses. If a Cohort provides such support, then a network of Cohorts affords unlimited strength for the journey.
Research topics? Who deserves our commercial patronage? What currency should we use to replace our instruments of debt? How do we show support for those who are being oppressed? How can we grow food in winter? (or in summer for that matter) How is the next contemplated war being justified? What can we do to forestall child trafficking? The list is endless. Hence the need for many Cohorts networking and sharing.
EXPOSE
More than ever the situation calls for vigilance. Vigilance accompanied by diligence and followed by making a lot of noise to lay bare fake news, to challenge bigotry in all its myriad forms, to expose unjust provisions buried deep in must pass legislation, to counter propaganda designed to confuse issues, and to provide a trustworthy voice as a beacon to all seekers.
The process of exposure should also provide a venue for celebration. We can rejoice that our humanity is not only being preserved but also extolled.
Folk-LORE
Folklore: the unwritten literature of a people as expressed in folk tales, proverbs, riddles, songs, dance, etc. Folk-LORE is essentially We The People banding together in Cohorts to tell our stories across a network that is rooted in critical thinking. It is LORE, Local Organizations Reflecting on and then Exposing real news.
The beauty is that you can form a Cohort and if the idea never takes off, you (and the world) will still benefit.
Who is ready to build a website?
Here in the USA, we are faced with a question. How do we respond to the ongoing attacks on our humanity? After we go through the stages of grief for what appears to be a great election season setback (not day, season), what next?
There are dozens of progressive organizations doing good things, circulating petitions, reporting violations to our freedoms, marching and, most dependably, asking for donations. These top down efforts are not without merit. But my inbox is clogged and my spirits are not lifted by this relentless flow of progressive babble. So I turn my attention to Folk-LORE.
LOCALIZE
A response, for me, must be first and foremost a local response, for the crisis which is looming will encompass not just societal values but will also impact the very fabric of our economic system. So it is imperative to re-establish neighborly ties and reach out to forge new relationships communicating to all that we are inclusive, that we embrace all races and all religions and all parties. We will be good neighbors to the ‘other’ in the tough times to come. We will share from our garden and our hearts.
We can leverage our position from our local perch by making commercial choices. Tough choices that may go against our short term interests (cheap goods), but support our long term interests for affirming our humanity. We can also choose to speak out and proclaim our bias for humane production.
ORGANIZE
Next we can organize. We can band together locally, forming a single Cohort of likeminded critical thinkers who want to take a stand with us, their neighbors. By doing so we leverage our hope, reinforce our impact and lift our spirits. Our goal here is not to commiserate but rather to activate and give outlet to our higher purpose. Our Cohort provides a framework for networking with a broader community. From this base we can network by reaching out to similar Cohorts, across the street, across the county and across the country. To be clear our Cohort can stand alone as a bastion of hope, but it affords an opportunity to link into a larger network.
Such a Network of Cohorts does not need centralized top down structure. It does not ask for a budget. The energy driving the effort is organic and self funding. If a website would facilitate networking, then the talent to build it will volunteer. Cohorts can be neighborhoods, extended family, church (or mosque or synagogue), interest driven, work based, etc. They can even be virtual, spanning many miles pulling together likeminded folks miles apart.
How big is a Cohort you might ask? Yes.
REFLECT
A Cohort, that is by definition made up of critical thinkers, cannot help but think. Think about ways to effect change, show love to our neighbors, fix problems, share resources, and register voters. Such reflections opens up fields for research and that in turn makes possible story telling. No fake news here. Just good old fashion investigative reporting.
A fundamental component of critical thinking is multiple points of view. We need the challenge of stimulation to broaden our thinking, refine our conclusions and temper our excesses. If a Cohort provides such support, then a network of Cohorts affords unlimited strength for the journey.
Research topics? Who deserves our commercial patronage? What currency should we use to replace our instruments of debt? How do we show support for those who are being oppressed? How can we grow food in winter? (or in summer for that matter) How is the next contemplated war being justified? What can we do to forestall child trafficking? The list is endless. Hence the need for many Cohorts networking and sharing.
EXPOSE
More than ever the situation calls for vigilance. Vigilance accompanied by diligence and followed by making a lot of noise to lay bare fake news, to challenge bigotry in all its myriad forms, to expose unjust provisions buried deep in must pass legislation, to counter propaganda designed to confuse issues, and to provide a trustworthy voice as a beacon to all seekers.
The process of exposure should also provide a venue for celebration. We can rejoice that our humanity is not only being preserved but also extolled.
Folk-LORE
Folklore: the unwritten literature of a people as expressed in folk tales, proverbs, riddles, songs, dance, etc. Folk-LORE is essentially We The People banding together in Cohorts to tell our stories across a network that is rooted in critical thinking. It is LORE, Local Organizations Reflecting on and then Exposing real news.
The beauty is that you can form a Cohort and if the idea never takes off, you (and the world) will still benefit.
Who is ready to build a website?
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